DEMOCRACY IN PAKISTAN--- English essay

DEMOCRACY IN PAKISTAN--- English essay 

  By liesurenotebook

   Part2:

This system restricts the participatory opportunities for the mainstream political parties, i.e. the PPP and
the PML-Nawaz, which are viewed as the major adversaries of the Musharraf dominated political order.
The confrontation between the government and the opposition has increased over time. This means that
the political process is not moving in the direction of consensus building and its support base continues to
be narrow, limited to the co-opted section of the political elite.
The strains in the federal-provincial relations have increased because the provinces complain about the
domineering role of the military dominated federal government. The federal government has not resolved
many federal-provincial issues which have created a strong impression in the smaller provinces that the
federal government was deliberately doing this to keep political and financial pressures on the provinces.
Some of the major issues are the determination of the National Finance Commission (NFC)Award on
distribution of revenues between the federal and provincial governments,, the construction of dams for
storing water and power generation, the Greater Thal Canal issue, the share of the NWFP in net profit of
hydel power generated in that province, the gas royalty for Balochistan, and the federal government mega
development projects in Balochistan and the construction of new army cantonments in that province. If
confrontation and bitterness persist in the political system and the competing political interests do not
adopt accommodating disposition the sustainability of the present political system may not be guaranteed.

Problems of Democracy

The major features of the Pakistani polity show serious problems of democracy. At times, democracy and
participatory governance are either totally non-existent or their quality is poor.

Institutional Imbalance:

Pakistan inherited institutional imbalance at the time of independence
in August 1947. The state apparatus, i.e. the bureaucracy, the military and the intelligence services, was
more organized and developed than the political and democratic institutions. Further, the first Interim
Constitution, 1947, also strengthened bureaucracy and authoritarian governance. This imbalance was
reinforced by two inter-related trends in the political domain.
First, the process of political decay and degeneration was set in motion soon after independence. The
Muslim League that led the independence movement, lacked sufficient organization and capacity for state
and nation building. A good number of Muslim League leaders had feudal or semi-feudal background, and
were motivated by personal or power ambition rather than building the party as a viable organization
capable of standing on its own feet. Other political parties also suffered from similar problems of internal
disharmony and conflict, indiscipline and a lack of direction. As a consequence, they were unable to offer
a viable alternative to the Muslim League and failed to articulate and aggregate interests within a
participatory national political framework. They also failed to create viable political institutions or
processes capable of pursuing meaningful socio-economic policies.
Second, the bureaucracy and the military maintained their professional disposition marked by hierarchy,
discipline, and esprit de corps. The serious administrative problems in the early years of independence led
the civilian government to seek the support of the military and the bureaucracy. Pakistan’s security
problems with India, especially the first Kashmir war, also helped to strengthen the military’s position in
the polity. All Pakistani civilian governments supported a strong defence posture and allocated a
substantial portion of the national budget to defence and security. The military’s position in the polity
received additional boost with Pakistan’s participation in the U.S. sponsored military alliances in the mid-
1950s. This facilitated weapon transfers to Pakistan and its military obtained training by Americans in
Pakistan and the U.S. which increased the military’s efficiency and strike power. Thus, the degeneration
of the political machinery was in sharp contrast to the increasing efficiency, discipline, and confidence of
the military.
These developments accentuated institutional imbalance and worked to the disadvantage of the civilian
leaders. The weak and fragmented political forces found it difficult to sustain themselves without the
support and cooperation of the bureaucracy and the military. This enabled the bureaucracy and the
military to enhance their role in policy making and management and they began to dominate politics. In
October 1958, the military swept aside the fragile political institutions and established its direct rule, with
the bureaucracy as the junior partner.
The role of various civilian and military intelligence agencies expanded in the political domain during the
military rule of General Zia-ul-Haq (1977-1985) when the military regime used the intelligence agencies to
divide and fragment the political forces. The war against the Soviet troops in Afghanistan (1980-1989) and
the linkages between Pakistani intelligence agencies and their U.S. counterparts in the context of the
Afghan war helped to put more material resources at the disposal of Pakistan’s intelligence agencies. Some
of these agencies have been playing active political role since 1988, helping some political parties and
groups while building pressure on others keeping in view the military’s political agenda. They have
interfered in the national and provincial elections which has raised doubts about the credibility of the
electoral process. Some of these agencies were active in politics during after the 2002 general elections.
These were also instrumental to creating the ruling coalition at the federal level and in Sindh and
Balochistan after the October 2002 elections. The active political role of the intelligence agencies
weakens the autonomous growth of civilian political institutions and processes.

Political Consensus-building:

The democratic process cannot become functional without a

minimum consensus on the operational norms of the polity. The minimum consensus is the beginning point.
As the political process functions over time and it offers opportunities for sharing power and political
advancement, it evokes more support from among different sections of the society and the polity. The
scope of consensus widens when more groups and individuals enter the political mainstream through the
democratic norms as set out in the constitution and law. This makes the political institutions and processes viable.The Pakistani polity has been unable to fully develop a consensus on the operational political norms.
Whatever understanding developed among the competing interests at one point of time was allowed to
fitter away with the passage of time because of the non-accommodating disposition of the competing
interests and an open defiance of constitutionalism and norms of democracy. Therefore, all constitutions
turned controversial with the passage of time because they were violated by the power wielders.
Pakistan functioned without a constitution for years under martial law imposed by the Army Chief which
made him the repository of all authority and power in the country. If constitution can be easily set aside or
subordinated to the will of the military ruler, the tradition of constitutionalism and participatory
governance cannot develop. The civilian rulers also amended the constitution in a partisan manner by
employing parliamentary majority, and disregarded the need of building consensus.
A low level of tolerance of dissent and a poor tradition of open debate on important national issues has
hindered the growth of a broadly shared consensus on the framework for political action. The dominant
elite often endeavoured to develop selective consensus by excluding those disagreeing with them. It is not
merely the dominant elite who suppress dissent, several civil society groups manifest intolerance and use
violence against those who question their views.
The steady growth of Islamic extremism and militancy and Islamic-sectarian movements since the early
1980s has stifled the free flow of ideas on the issues of national importance. It gave rise to religious and
cultural intolerance and increased the level of civic violence. The rival extremist religious groups did not
hesitate to use violence against each other. The major victims of these trends were social and cultural
pluralism, political tolerance and accommodation of dissent. The participatory processes also suffered as
the religious extremists gained strength in Pakistan. Such a political and cultural environment is not conducive to growth of democracy, constitutionalism and the rule of law.

Political Parties and Leadership:
Political harmony and democratic evolution is facilitated
primarily by political parties and leaders. These are important instruments of interest articulation and
aggregation and serve as vehicles of political mobilization. In Pakistan, political parties have traditionally
been weak and unable to perform their main function in an effective and meaningful manner.
The role of the political parties has suffered due to, inter alia, periodic restrictions on political activities
under military rule, infrequent elections, weak organizational structure and poor discipline among the
members, absence of attractive socio-economic pogrammes, and a paucity of financial resources. Political
parties also suffer from factionalism based on personality, region and ideology.
The Muslim League that led the independence movement failed to transform itself from a national
movement to a national party. It suffered from organizational incoherence, ideological confusion and a
crisis of leadership. The parties that emerged in the post-independence period could not present a better
alternative. They suffered from the weaknesses that ailed the Muslim League. Consequently, the political
parties could not work for political consensus building and political stability and continuity.
Most Pakistani political parties lack resources and trained human-power to undertake dispassionate and
scientific study of the socio-political and economic problems. The emphasis is on rhetoric and sloganeering
which may be useful for mobilization purposes but it cannot be a substitute to serious, scientific and
analytical study of the societal problems. The level of debate in the two houses of the parliament and
provincial assemblies is low and these elected bodies often face the shortage of quorum which shows the
non-seriousness of the political parties and their members in the elected houses in dealing with the
national issues and problems. Quite often the ministers and parliamentary secretaries are not available in
the house to respond to the issues raised by the members.
The political parties or their coalitions that exercised power since the mid-1950s were either floated by
the establishment (the military and top bureaucracy and the intelligence agencies) or these enjoyed its
blessings. The coalition building at the national level in pre-1958 period and especially the setting up of
the Republican Party in 1956, provides ample evidence of the role of the establishment in party politics.
Generals Ayub Khan patronized a faction of the Muslim League which was turned into the ruling party in
1962-63. General Zia-ul-Haq pursued a similar strategy. He co-opted a faction of the Muslim League which
ruled with his blessings after he restored civilian and constitutional rule in 1985. General Pervez Musharraf has done the same by co-opting a faction of the Muslim League and installed governments under its
leadership at the federal level and in Sindh, Balochistan and the Punjab in November-December 2002.
The only exception to this rule of state sponsorship of the ruling parties is the Awami League (pre-1971)
and the Pakistan People’s Party (PPP) which did not owe their origin and rise to political eminence to the
establishment. The Awami League won the 1970 general elections despite the strong opposition of the
military government. So did the Pakistan People Party (PPP) which won majorities in the 1970s in the
Punjab and Sindh. In 1971, the Awami League was pushed out of Pakistan. The military transferred power
to the PPP after it lost the war to India in December 1971. The PPP continues to face the distrust of the
establishment.
The political parties formed electoral alliances and political coalitions. These have generally been
ephemeral in nature because of differences in their political orientations and limited experience of
working together. Furthermore, each party suffers from internal incoherence which undermines its role in
a coalition. Political parties have been relatively more successful as a movement for pursuing a limited
agenda like the overthrow of a sitting government, than as a political party because this requires a viable organization and a broadly shared long term political agenda.

Islam and Politics:

A predominant majority of Pakistanis agree that the Pakistani political system
must have some relationship with Islam. However, there are strong differences on the precise nature of
relationship between Islam and the polity. There is a lack consensus on the institutions and processes to be
set up under the rubric of Islamic state. Most conservative and orthodox elements want to establish a
puritanical Islamic state with an emphasis on the punitive, regulative and extractive role of the Islamic
state. Others emphasize the egalitarian norms of Islam and underline the principles of equality, socioeconomic
justice and the modern notions of the state, civil and political rights and participatory
governance. To them, Islam is a source of guidance and provides the ethical foundations of the polity
rather than offering a specific political structure or a legal code for the modern times. Another debate
pertains to the political disposition of Mohammad Ali Jinnah, the founder of Pakistan: Did he advocate an
ideological Islamic state or a secular system with no links with Islam or a modern democratic state that
viewed Islam as one of the sources of law and ethics? Still another issue is how far the Two-nation theory is
relevant to the post-independence period for shaping political choices? Was Pakistan created as a Muslim
state or an Islamic state?
General Zia-ul-Haq tilted the political balance in favour of the orthodox and conservative interpretation of
the Islamic polity in order to win over the conservative and orthodox religious groups. He made several
administrative and legal changes reflecting the puritanical Islamic principles as advocated by the orthodox
and conservative groups. This increased religious and cultural intolerance and religious extremism in
Pakistan. The official circles and the religious groups engaged in massive propaganda against the notion of
participatory governance, constitutionalism, and the rule of law, equal citizenship and civil and political
rights as western implants in Pakistan.
The post-Zia civilian governments were too weak to undo the Islamic laws made by the military regime of
Zia-ul-Haq. General Musharraf talks of enlightened moderation as the organizing principle for the
Pakistani political system but he too did not revise the Islamic laws and punishments introduced by General
Zia-ul-Haq. He is constrained by the need of the support of the Muttahida-i-Majlis-i-Amal (MMA), a
conglomerate of 6 Islamic conservative parties, for staying in power. The rise of Islamic orthodoxy has also
increased Islamic-sectarian violence which poses a major threat to the fabric of the Pakistani society.
The inconclusive debate on Islam’s relationship with the Pakistani state and the political system adversely
affects the prospects of democracy. Most conservative and orthodox Islamic groups reject democracy as a
western system or support it to the extent of using the electoral process to attain power and then
implement their notion of Islamic system. As long as there is a lack of consensus on the precise
relationship between Islam and the Pakistan’s constitutional, legal and political system, democratic
institutions and processes would not fully develop and become sustainable.

Military Rule and Constitutional and Political Engineering:
The repeated
assumption of power by the military and its desire to shape the Pakistani polity in accordance with its
political preferences has also undermined the steady growth and sustainability of democratic institutions
and processes. The military rulers either abolished the constitution or suspended it to acquire supreme
legislative and administrative powers. This disrupted the development of civilian institutions and processes
and made it impossible for them to develop strong roots in the polity. After every ten years or so, the
military returned the country to square one, promising to introduce a system designed to respond to the
needs and aspiration of the people and reflected the operational political realities of the country.
While establishing the post military rule political order the military regimes did not pursue a non-partisan
approach. The overriding consideration with the military rulers was to ensure their stay in power and the
continuity of the policies introduced during the period of direct military rule. They engaged in
constitutional engineering either by introducing a new constitution (Ayub Khan in 1962)) or by making
drastic changes in the existing constitutional system to protect the interests of the military regime. Zia-ul-
Haq and Pervez Musharraf introduced far reaching changes in the 1973 constitution in 1985 and 2002
respectively to sustain their centrality to the political process and to ensure that no political party could
unilaterally alter the policy measures adopted by the military regime.
Constitutional engineering was coupled with the co-option of the political elite that was willing to play
politics in accordance with the rules determined by the military rulers and supported their continued stay
in power. Ayub Khan, Zia-ul-Haq and Pervez Musharraf resorted to co-option of a section of the political
elite. Their co-option strategy focused on some faction of the Muslim League. The strategy of co-option
pre-supposed the exclusion of those who openly challenged the military-initiated political arrangements.
This strategy was adopted by the above named military rulers for replacing direct military rule with new
political arrangements based on sharing of power between the top brass of the military and the co-opted
political leadership. Another strategy adopted by the Pakistani military rulers was the holding of carefully
managed general elections to ensure that the co-opted leaders performed better than their adversaries.
The political institutions and processes created by the military regime reflected the military ethos of
hierarchy, discipline and management and were often based on a narrow and selective consensus. These
institutions and processes could not develop an autonomous political profile and remained closely
associated with the generals. That was the major reason that they often faltered in responding to the
demands for political participation and socio-economic justice. The quality of democracy was poor in the
post-military rule political arrangements.

Concluding Observations:

Democracy in Pakistan faced a host of difficulties which did not let the democratic principles, institutions
and processes develop firm roots in the polity. Pakistan started with the parliamentary system of
governance but the legacy of institutional imbalance and authoritarianism, problems encountered in the
setting up of the new state, the external security pressures and the fear of the collapse of the state
adversely affected the prospects of democracy. Other factors that caused the problems for democracy
included the crisis of leadership in the aftermath of the demise of Jinnah, failure of the Muslim League to
transform itself from a nationalist movement to a national party, fragmentation and degeneration of the
political forces and the rise of the bureaucratic-military elite. Long before the first military take over in
October 1958 the dominant elite were talking about the unsuitability of liberal democracy for Pakistan.
Intermittent constitutional and political breakdown, the ascendancy of the military to power and the
efforts of the top brass of the military to introduce a political system that protected their professional and
corporate interests made it difficult to create participatory political institutions and processes that could
command the voluntary support of the diversified political interests. The military elite employed the
democratic principles in a selective manner and their policy of co-option of a section of the political
leaders and exclusion of others accentuated polarization and jeopardized the prospects of political
accommodation and consensus-building.
The experience suggests that democratic institutions and processes stabilize and mature if their natural
evolution is not obstructed by partisan considerations. These must function in their true spirit over time,
offering all citizens and groups an equal and fair opportunity to enter the political mainstream and
compete for power and influence. This helps to build support for the political institutions and facilitates
their sustainability. In Pakistan, periodic breakdown of the political order and repeated military take-over
or attempts by the top brass to shape the political process to their political preferences did not ensure
political continuity and the competing interest did not get equal opportunity to freely enter the political
mainstream. .
Democracy and the autonomy of civilian institutions and processes has been the major casualty of the
expanded role of the military. Whenever Pakistan returned to civilian and constitutional rule, the quality
of democracy remained poor. It is a case of democracy deficit. The long term endurance of the political
institutions and the prospects of democracy faces four major challenges in Pakistan: the non-expansion of
participatory opportunities for those viewed as adversaries by the military dominated regime, the poor
performance of the elected assemblies, failure to build consensus on the operational norms of the political
system, and a drift towards confrontation, religious and cultural intolerance and extremism.
This does not mean that the people have given up on the primacy of the popular will, participatory
governance, accountability of the rulers and governance for serving the people. The ideological
commitment to these principles persists which will continue to question the legitimacy y of nonparticipatory
and authoritarian governance and political management